ಮರೆಯಾದ ಮಲೆನಾಡಿನ ಐಸಿರಿ
ತನ್ನ ಪರಿಸರದ ಮೇಲೆ ಅಪಾರವಾದ ಕಾಳಜಿ, ಸುತ್ತಲನ್ನು ಸೂಕ್ಷ್ಮವಾಗಿ ನೋಡೋ ಮನಸ್ಥಿತಿ, ಘಂಟೆಗಟ್ಟಲೆ ಒಂದು ವಸ್ತುವನ್ನು ಅಧ್ಯಯನ ಮಾಡುತ್ತಿದ್ದ ಪಕ್ಷಿ ಬ್ರಹ್ಮ, ಕರ್ವಾಲೋವಿನ ಸೃಷ್ಟಿಕರ್ತ, ಅವರ ಪೀಳಿಗೆಯ ಬರಹಗಾರರಿಗೆ, ಚಿಂತಕರಿಗೆ ಸವಾಲಾಗುವಂತೆ ಆಧುನಿಕ ತಂತ್ರಜ್ಞಾನವನ್ನು ಮನಗಂಡಿದ್ದ ಶೋಧಕ - ಹೀಗೆ ಹಲವಾರು ವಿಶೇಷಣಗಳಿಂದ ತೇಜಸ್ವಿಯವರನ್ನು ಗುರುತಿಸಬಹುದು.
'ಅವರು ಮುಸುಡಿಗೆ ಮಸಿ ಬಳೀದೆ ಫೇರ್ ಅಂಡ್ ಲವ್ಲಿ ಹಚ್ಚೋಕಾಗುತ್ಯೇ?' ಎಂದು ಒಂದೇ ಸಾಲಿನಲ್ಲಿ ಕಿರಣ್ ಮೋರೆ ಪ್ರಸಂಗಕ್ಕೆ ಉತ್ತರಕೊಟ್ಟು ಬುದ್ಧಿಜೀವಿಗಳ ಸೋಗಿನ ಉತ್ತರಕ್ಕೆ ಜೋತು ಬೀಳದೇ ತಮ್ಮ ಮನಸ್ಸಲ್ಲಿದ್ದುದನ್ನು ನೇರವಾಗಿ ಹಂಚಿಕೊಂಡವರು.
ಸೆಲೆಬ್ರಿಟಿಯ ಮಕ್ಕಳಾಗಿ ಹುಟ್ಟಿ ಬೆಳೆದವರಿಗೆ ಅವರದ್ದೇ ಆದ ಒಂದು ಸವಾಲಿರುತ್ತದೆ - ತಮ್ಮ ಪೋಷಕರಿಗಿಂತ ತಾವು ಎಷ್ಟು, ಹೇಗೆ, ಎಲ್ಲಿ ಭಿನ್ನರು ಅಥವಾ ಪೋಷಕರ ನಡೆನುಡಿಗಳಲ್ಲಿ ತಮ್ಮನ್ನು ತಾವು ಹೇಗೆ ತೊಡಗಿಸಿಕೊಳ್ಳಬಹುದು ಅಥವಾ ತಮ್ಮದೇ ಆದ ಒಂದು ಐಡೆಂಟಿಟಿಯನ್ನು ಹೇಗೆ ಸೃಷ್ಟಿಸಿಕೊಳ್ಳಬಹುದು - ತಾವು ಏನು ಮಾಡಿದರೆ ತಮ್ಮ ತಂದೆ-ತಾಯಿಯರ ಸಾರ್ವಜನಿಕ ಬದುಕಿಗೆ ಯಾವ ರೀತಿಯ ಪರಿಣಾಮ ಬೀರುತ್ತದೆ ಮುಂತಾಗಿ ಹಲವಾರು ಆಲೋಚನೆಗಳು ನಿರಂತರವಾಗಿ ಅವರನ್ನು ಸುತ್ತುತ್ತಲೇ ಇರುತ್ತವೆ. ಒಬ್ಬ ರಾಷ್ಟ್ರಕವಿಯ ಮಗನಾಗಿ, ಮೈಸೂರು ವಿಶ್ವವಿದ್ಯಾನಿಲಯದ ಕುಲಪತಿಗಳ ಮಗನಾಗಿ, ಒಬ್ಬ ಪ್ರಸಿದ್ಧ ಕವಿ ಕಾದಂಬರಿಕಾರನ ಮಗನಾಗಿ ತಮ್ಮನ್ನು ತಾವು ಗುರುತಿಸಿಕೊಂಡಾಗೆಲ್ಲ ಹೊಸತೇನಿದೆ ಎಂದು ಹಲವಾರು ಬಾರಿ ಪ್ರಶ್ನಿಸಿಕೊಳ್ಳಬೇಕಾಗುತ್ತದೆ. ಹೀಗಿದ್ದಾಗ್ಯೂ ತಮ್ಮದೇ ವಿಶೇಷತೆಗಳಿಂದ ಮಕ್ಕಳಿಂದ ಹಿಡಿದು ವೃದ್ಧರವರೆಗೆ ಎಲ್ಲರಿಗೂ ಬೇಕಾದವರಾಗಿದ್ದ ತೇಜಸ್ವಿಯವರನ್ನು ಕಳೆದುಕೊಂಡ ಕನ್ನಡ ಸಾರಸ್ವತ ಲೋಕ ಬಡವಾಗಿದೆ ಎಂದೇ ಹೇಳಬೇಕು.
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ಈ ಎಲ್ಲ ನಿಟ್ಟಿನಲ್ಲಿ ತೇಜಸ್ವಿ (ಪೂಚಂತೇ) ನಮ್ಮ ನಡುವಿನ ಒಬ್ಬ ಮಹಾನ್ ಚೇತನವಾಗಿದ್ದರು. ಕ್ರಾಂತಿರಂಗ-ಸಮಾಜವಾದ ಮುಂತಾಗಿ ಸಾಮಾಜಿಕ-ರಾಜಕೀಯ ಚಳವಳಿಗಳಲ್ಲಿ ತಮ್ಮನ್ನು ತಾವು ಗುರುತಿಸಿಕೊಳ್ಳಲು ೭೦-೮೦ ರ ದಶಕದಲ್ಲಿ ಸ್ವಲ್ಪ ತಿಣುಕಿದಂತೆ ತೋರಿದ್ದರೂ, ಒಬ್ಬ ಬರಹಗಾರನಾಗಿ, ಕೃಷಿಕ-ಆರಂಭಕಾರನಾಗಿ, ಹಾಗೂ ಕನ್ನಡದಲ್ಲಿ ಪಕ್ಷಿಗಳ ಬಗ್ಗೆ ಬರೆದ ಅವರ ಅನೇಕ ಲೇಖನಗಳು, ಅವರು ಸೃಷ್ಟಿಸಿದ ಹಲವಾರು ಪಾತ್ರ-ಚಿತ್ರಣಗಳು ಅವರದ್ದೇ ಆದ ವಿಶೇಷವಾದ ಸ್ಥಾನವನ್ನು ಯಾವತ್ತು ನಮ್ಮ ಮನದಲ್ಲಿ ನಿಲ್ಲಿಸಿದೆ.
ಡಿಸ್ಕವರಿ ಚಾನೆಲ್‌ನಲ್ಲಿ ಹಾರೋ ಓತಿಕ್ಯಾತಗಳನ್ನು ನೋಡಿದಾಗಲೆಲ್ಲ ತೇಜಸ್ವಿಯರ ನೆನಪು ಬರೋದು ಖಂಡಿತ. ಅವರ ಕನ್ನಡದ ಕರ್ವಾಲೋ, ಅದರಲ್ಲಿನ ಚಿಂತನೆಗಳು ಯಾವ ಅಂತಾರಾಷ್ಟ್ರೀಯ ಡಾಕ್ಯುಮೆಂಟರಿಗಿಂತ ಕಡಿಮೆಯೇನಿರಲಿಲ್ಲ. ಮೂಡಿಗೆರೆಯಂತಹ ಊರಿನಲ್ಲಿದ್ದುಕೊಂಡು ಬಹುಮುಖಿ ಚಿಂತನಗಳನ್ನು ನಡೆಸುತ್ತಿದ್ದ ಚೇತನಕ್ಕೆ 'ಅಂತರಂಗ'ದ ನಮನ!
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