Thursday, April 05, 2007

ಮರೆಯಾದ ಮಲೆನಾಡಿನ ಐಸಿರಿ


ತನ್ನ ಪರಿಸರದ ಮೇಲೆ ಅಪಾರವಾದ ಕಾಳಜಿ, ಸುತ್ತಲನ್ನು ಸೂಕ್ಷ್ಮವಾಗಿ ನೋಡೋ ಮನಸ್ಥಿತಿ, ಘಂಟೆಗಟ್ಟಲೆ ಒಂದು ವಸ್ತುವನ್ನು ಅಧ್ಯಯನ ಮಾಡುತ್ತಿದ್ದ ಪಕ್ಷಿ ಬ್ರಹ್ಮ, ಕರ್ವಾಲೋವಿನ ಸೃಷ್ಟಿಕರ್ತ, ಅವರ ಪೀಳಿಗೆಯ ಬರಹಗಾರರಿಗೆ, ಚಿಂತಕರಿಗೆ ಸವಾಲಾಗುವಂತೆ ಆಧುನಿಕ ತಂತ್ರಜ್ಞಾನವನ್ನು ಮನಗಂಡಿದ್ದ ಶೋಧಕ - ಹೀಗೆ ಹಲವಾರು ವಿಶೇಷಣಗಳಿಂದ ತೇಜಸ್ವಿಯವರನ್ನು ಗುರುತಿಸಬಹುದು.

'ಅವರು ಮುಸುಡಿಗೆ ಮಸಿ ಬಳೀದೆ ಫೇರ್ ಅಂಡ್ ಲವ್ಲಿ ಹಚ್ಚೋಕಾಗುತ್ಯೇ?' ಎಂದು ಒಂದೇ ಸಾಲಿನಲ್ಲಿ ಕಿರಣ್ ಮೋರೆ ಪ್ರಸಂಗಕ್ಕೆ ಉತ್ತರಕೊಟ್ಟು ಬುದ್ಧಿಜೀವಿಗಳ ಸೋಗಿನ ಉತ್ತರಕ್ಕೆ ಜೋತು ಬೀಳದೇ ತಮ್ಮ ಮನಸ್ಸಲ್ಲಿದ್ದುದನ್ನು ನೇರವಾಗಿ ಹಂಚಿಕೊಂಡವರು.

ಸೆಲೆಬ್ರಿಟಿಯ ಮಕ್ಕಳಾಗಿ ಹುಟ್ಟಿ ಬೆಳೆದವರಿಗೆ ಅವರದ್ದೇ ಆದ ಒಂದು ಸವಾಲಿರುತ್ತದೆ - ತಮ್ಮ ಪೋಷಕರಿಗಿಂತ ತಾವು ಎಷ್ಟು, ಹೇಗೆ, ಎಲ್ಲಿ ಭಿನ್ನರು ಅಥವಾ ಪೋಷಕರ ನಡೆನುಡಿಗಳಲ್ಲಿ ತಮ್ಮನ್ನು ತಾವು ಹೇಗೆ ತೊಡಗಿಸಿಕೊಳ್ಳಬಹುದು ಅಥವಾ ತಮ್ಮದೇ ಆದ ಒಂದು ಐಡೆಂಟಿಟಿಯನ್ನು ಹೇಗೆ ಸೃಷ್ಟಿಸಿಕೊಳ್ಳಬಹುದು - ತಾವು ಏನು ಮಾಡಿದರೆ ತಮ್ಮ ತಂದೆ-ತಾಯಿಯರ ಸಾರ್ವಜನಿಕ ಬದುಕಿಗೆ ಯಾವ ರೀತಿಯ ಪರಿಣಾಮ ಬೀರುತ್ತದೆ ಮುಂತಾಗಿ ಹಲವಾರು ಆಲೋಚನೆಗಳು ನಿರಂತರವಾಗಿ ಅವರನ್ನು ಸುತ್ತುತ್ತಲೇ ಇರುತ್ತವೆ. ಒಬ್ಬ ರಾಷ್ಟ್ರಕವಿಯ ಮಗನಾಗಿ, ಮೈಸೂರು ವಿಶ್ವವಿದ್ಯಾನಿಲಯದ ಕುಲಪತಿಗಳ ಮಗನಾಗಿ, ಒಬ್ಬ ಪ್ರಸಿದ್ಧ ಕವಿ ಕಾದಂಬರಿಕಾರನ ಮಗನಾಗಿ ತಮ್ಮನ್ನು ತಾವು ಗುರುತಿಸಿಕೊಂಡಾಗೆಲ್ಲ ಹೊಸತೇನಿದೆ ಎಂದು ಹಲವಾರು ಬಾರಿ ಪ್ರಶ್ನಿಸಿಕೊಳ್ಳಬೇಕಾಗುತ್ತದೆ. ಹೀಗಿದ್ದಾಗ್ಯೂ ತಮ್ಮದೇ ವಿಶೇಷತೆಗಳಿಂದ ಮಕ್ಕಳಿಂದ ಹಿಡಿದು ವೃದ್ಧರವರೆಗೆ ಎಲ್ಲರಿಗೂ ಬೇಕಾದವರಾಗಿದ್ದ ತೇಜಸ್ವಿಯವರನ್ನು ಕಳೆದುಕೊಂಡ ಕನ್ನಡ ಸಾರಸ್ವತ ಲೋಕ ಬಡವಾಗಿದೆ ಎಂದೇ ಹೇಳಬೇಕು.

***

ಈ ಎಲ್ಲ ನಿಟ್ಟಿನಲ್ಲಿ ತೇಜಸ್ವಿ (ಪೂಚಂತೇ) ನಮ್ಮ ನಡುವಿನ ಒಬ್ಬ ಮಹಾನ್ ಚೇತನವಾಗಿದ್ದರು. ಕ್ರಾಂತಿರಂಗ-ಸಮಾಜವಾದ ಮುಂತಾಗಿ ಸಾಮಾಜಿಕ-ರಾಜಕೀಯ ಚಳವಳಿಗಳಲ್ಲಿ ತಮ್ಮನ್ನು ತಾವು ಗುರುತಿಸಿಕೊಳ್ಳಲು ೭೦-೮೦ ರ ದಶಕದಲ್ಲಿ ಸ್ವಲ್ಪ ತಿಣುಕಿದಂತೆ ತೋರಿದ್ದರೂ, ಒಬ್ಬ ಬರಹಗಾರನಾಗಿ, ಕೃಷಿಕ-ಆರಂಭಕಾರನಾಗಿ, ಹಾಗೂ ಕನ್ನಡದಲ್ಲಿ ಪಕ್ಷಿಗಳ ಬಗ್ಗೆ ಬರೆದ ಅವರ ಅನೇಕ ಲೇಖನಗಳು, ಅವರು ಸೃಷ್ಟಿಸಿದ ಹಲವಾರು ಪಾತ್ರ-ಚಿತ್ರಣಗಳು ಅವರದ್ದೇ ಆದ ವಿಶೇಷವಾದ ಸ್ಥಾನವನ್ನು ಯಾವತ್ತು ನಮ್ಮ ಮನದಲ್ಲಿ ನಿಲ್ಲಿಸಿದೆ.


ಡಿಸ್ಕವರಿ ಚಾನೆಲ್‌ನಲ್ಲಿ ಹಾರೋ ಓತಿಕ್ಯಾತಗಳನ್ನು ನೋಡಿದಾಗಲೆಲ್ಲ ತೇಜಸ್ವಿಯರ ನೆನಪು ಬರೋದು ಖಂಡಿತ. ಅವರ ಕನ್ನಡದ ಕರ್ವಾಲೋ, ಅದರಲ್ಲಿನ ಚಿಂತನೆಗಳು ಯಾವ ಅಂತಾರಾಷ್ಟ್ರೀಯ ಡಾಕ್ಯುಮೆಂಟರಿಗಿಂತ ಕಡಿಮೆಯೇನಿರಲಿಲ್ಲ. ಮೂಡಿಗೆರೆಯಂತಹ ಊರಿನಲ್ಲಿದ್ದುಕೊಂಡು ಬಹುಮುಖಿ ಚಿಂತನಗಳನ್ನು ನಡೆಸುತ್ತಿದ್ದ ಚೇತನಕ್ಕೆ 'ಅಂತರಂಗ'ದ ನಮನ!

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power relations and discursive practices of the Victorian Age.
  In Chapter One, Introduction, I review the critical essays abroad and at home, and point out two reasons for rereading the already much discussed novel. For one thing,age of conan gold whether or not Jane is subversive to the traditional roles of women has been constantly debated and yet far from settled; for theother, there is yet no sound and systematic study on how the gender role is constructed and how Jane resists being an en-gendered subject and empowers herself.In this chapter I introduce the methodology—cultural politics of gender which is a combination of the ideas of such feminist critics Weedon and ordan and Foucault’s idea of power.
  In Chapter Two, Runescape MoneyI represent the ideal image of womanhood in the early Victorian Age so as to offer a vivid comparison to Jane Eyre. Creating a heroine alienating from the Victorian ideal image of womanhood, Bront?
aroused lots of hostile responses when the first edition of Jane Eyre was published in 1847. Bront? and Jane were accused of doing unconventional deeds and subverting social, political and religious institutions. Meanwhile, Runescape Power leveling the contemporary negative reviews manifest that the novel really challenged the Victorian cultural norms and ideal image of womanhood.   In Chapter Three, I illustrate how the three cultural institutions—family, school, and religion, which coincide with Gateshead, Lowood, and the representatives of Christianity in the novel—function to en-gender Jane as an expected gendered subject through discursive practices, discipline and punishment, and how Jane revolts against their power.
  In Chapter Four,Runescape Money I mainly focus on Jane’s resistance to the temptation of becoming Rochester’s mistress and St. John’s nominal wife, and on Jane’s quest for her identity as her own mistress. In addition, the mad woman, Bertha, isread as a subjugated subject under the sexual oppression in the Victorian patriarchal society. Under the sexual regulation, Bertha isn’t a powerless woman; instead, she demonstrates her resistance to the patriarchy through violence.city of heroes In the last chapter I summarize the main points of the preceding chapters and point out the room for further study. In this thesis, the issues of class and
race are overlooked. According to Weedon and Jordan, these three terms, gender, class, and race are all culturally constructed, not natural. They contribute to difference and inequality. Therefore, I suggest that the two issues in Jane Eyre can also be discussed in the light of cultural politics of class and race.
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Anonymous said...

This thesis attempts to provide an interpretation of Charlotte Bronte’s Jane Eyre in terms of cultural politics of gender by exploring the ways in which Jane Eyre,age of conan gold resists being an en-gendered subject as an angel in the house and conforming to the ideal image of womanhood embedded in the network of
power relations and discursive practices of the Victorian Age.
  In Chapter One, Introduction, I review the critical essays abroad and at home, and point out two reasons for rereading the already much discussed novel. For one thing,age of conan gold whether or not Jane is subversive to the traditional roles of women has been constantly debated and yet far from settled; for theother, there is yet no sound and systematic study on how the gender role is constructed and how Jane resists being an en-gendered subject and empowers herself.In this chapter I introduce the methodology—cultural politics of gender which is a combination of the ideas of such feminist critics Weedon and ordan and Foucault’s idea of power.
  In Chapter Two, Runescape MoneyI represent the ideal image of womanhood in the early Victorian Age so as to offer a vivid comparison to Jane Eyre. Creating a heroine alienating from the Victorian ideal image of womanhood, Bront?
aroused lots of hostile responses when the first edition of Jane Eyre was published in 1847. Bront? and Jane were accused of doing unconventional deeds and subverting social, political and religious institutions. Meanwhile, Runescape Power leveling the contemporary negative reviews manifest that the novel really challenged the Victorian cultural norms and ideal image of womanhood.   In Chapter Three, I illustrate how the three cultural institutions—family, school, and religion, which coincide with Gateshead, Lowood, and the representatives of Christianity in the novel—function to en-gender Jane as an expected gendered subject through discursive practices, discipline and punishment, and how Jane revolts against their power.
  In Chapter Four,Runescape Money I mainly focus on Jane’s resistance to the temptation of becoming Rochester’s mistress and St. John’s nominal wife, and on Jane’s quest for her identity as her own mistress. In addition, the mad woman, Bertha, isread as a subjugated subject under the sexual oppression in the Victorian patriarchal society. Under the sexual regulation, Bertha isn’t a powerless woman; instead, she demonstrates her resistance to the patriarchy through violence.city of heroes In the last chapter I summarize the main points of the preceding chapters and point out the room for further study. In this thesis, the issues of class and
race are overlooked. According to Weedon and Jordan, these three terms, gender, class, and race are all culturally constructed, not natural. They contribute to difference and inequality. Therefore, I suggest that the two issues in Jane Eyre can also be discussed in the light of cultural politics of class and race.
Is this useful? The scientists think so. For a start, understanding the neurochemical pathways that regulate social attachments may help to deal with defects in people's ability to form relationships. All relationships, whether they are those of parents with their children, spouses with their partners,ffxi gil or workers with their colleagues, rely on an ability to create and maintain social ties. Defects can be disabling, and become apparent as disorders such as autism and schizophrenia—and, indeed, as the serious depression that can result from rejection in love. Research is also shedding light on some of the more extreme forms of sexual behaviour. And, controversially, some utopian fringe groups see such work as the doorway to a future where love is guaranteed because it will be provided chemically, eve online iskor even genetically engineered from conception.

The scientific tale of love begins innocently enough, with voles. The prairie vole is a sociable creature, one of the only 3% of mammal species that appear to form monogamous relationshipsbuy Warhammer gold . Mating between prairie voles is a tremendous 24-hour effort. After this, they bond for life. They prefer to spend time with each other, groom each other for hours on end and nest together. They avoid meeting other potential mates. The male becomes an aggressive guard of the female. And when their pups are born, they become affectionate and attentive parents. However, another vole,a close relative called the montane vole, has no interest in partnership beyond one-night-stand sex. What is intriguing is that these vast differences in behaviour are the result of a mere handful of genes. wow gold The two vole species are more than 99% alike, genetically.

Anonymous said...

This thesis attempts to provide an interpretation of Charlotte Bronte’s Jane Eyre in terms of cultural politics of gender by exploring the ways in which Jane Eyre,age of conan gold resists being an en-gendered subject as an angel in the house and conforming to the ideal image of womanhood embedded in the network of
power relations and discursive practices of the Victorian Age.
  In Chapter One, Introduction, I review the critical essays abroad and at home, and point out two reasons for rereading the already much discussed novel. For one thing,age of conan gold whether or not Jane is subversive to the traditional roles of women has been constantly debated and yet far from settled; for theother, there is yet no sound and systematic study on how the gender role is constructed and how Jane resists being an en-gendered subject and empowers herself.In this chapter I introduce the methodology—cultural politics of gender which is a combination of the ideas of such feminist critics Weedon and ordan and Foucault’s idea of power.
  In Chapter Two, Runescape MoneyI represent the ideal image of womanhood in the early Victorian Age so as to offer a vivid comparison to Jane Eyre. Creating a heroine alienating from the Victorian ideal image of womanhood, Bront?
aroused lots of hostile responses when the first edition of Jane Eyre was published in 1847. Bront? and Jane were accused of doing unconventional deeds and subverting social, political and religious institutions. Meanwhile, Runescape Power leveling the contemporary negative reviews manifest that the novel really challenged the Victorian cultural norms and ideal image of womanhood.   In Chapter Three, I illustrate how the three cultural institutions—family, school, and religion, which coincide with Gateshead, Lowood, and the representatives of Christianity in the novel—function to en-gender Jane as an expected gendered subject through discursive practices, discipline and punishment, and how Jane revolts against their power.
  In Chapter Four,Runescape Money I mainly focus on Jane’s resistance to the temptation of becoming Rochester’s mistress and St. John’s nominal wife, and on Jane’s quest for her identity as her own mistress. In addition, the mad woman, Bertha, isread as a subjugated subject under the sexual oppression in the Victorian patriarchal society. Under the sexual regulation, Bertha isn’t a powerless woman; instead, she demonstrates her resistance to the patriarchy through violence.city of heroes In the last chapter I summarize the main points of the preceding chapters and point out the room for further study. In this thesis, the issues of class and
race are overlooked. According to Weedon and Jordan, these three terms, gender, class, and race are all culturally constructed, not natural. They contribute to difference and inequality. Therefore, I suggest that the two issues in Jane Eyre can also be discussed in the light of cultural politics of class and race.
Is this useful? The scientists think so. For a start, understanding the neurochemical pathways that regulate social attachments may help to deal with defects in people's ability to form relationships. All relationships, whether they are those of parents with their children, spouses with their partners,ffxi gil or workers with their colleagues, rely on an ability to create and maintain social ties. Defects can be disabling, and become apparent as disorders such as autism and schizophrenia—and, indeed, as the serious depression that can result from rejection in love. Research is also shedding light on some of the more extreme forms of sexual behaviour. And, controversially, some utopian fringe groups see such work as the doorway to a future where love is guaranteed because it will be provided chemically, eve online iskor even genetically engineered from conception.

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